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George:
9/11 taught us some important and
valuable lessons and understandings about who are heroes in our society and our
world. Our understanding is found in Jesus’ words when he says, “No greater
love has anyone than this, that a person lay down their lives for a friend.” 9/11
reminded us in a profound way that we have people in our society that put their
lives on the line, who put themselves at risk everyday for our wellbeing.
Police Officers, firefighters, rescue workers, are some of those who do this
but today, we celebrate veterans, people who gave the gift of the time of their
lives to be of service to all of us, their fellow citizens of this country.
They gave a part of their gift of life for something beyond themselves.
Nancy:
Often
the sacrifice that is lifted up is when a soldier is killed and this is indeed
the ultimate sacrifice, but there are other sacrifices they make which have a
lot to say to us today about how we live our lives. Wednesday night we heard
the story of Private Ed Reeves, a soldier in the Korean War. The scars of war
are clearly visible on his body. The miracle of his story is not only that he
survived, but with God’s help he was able to live a full rich life with a
loving wife he met after he was wounded and who together had 7 children 2 of
whom are adopted Korean orphans. His story not only spoke of the scars of war
but of God’s redeeming power that brings life out of death and destruction.
There are other sacrifices that are not so dramatic. My Dad was career military
and he missed important milestones in our lives because he was in field maneuvers
or at war. My parents have four children, he was not present for 3 out of our
4 births. I still have a lovely letter that he wrote me from Viet Nam when
he missed my confirmation. I know soldiers at war see horrible things and are
sometimes required to do things that leave scars. They have to shoulder that
burden all their lives. My dad came home and never really talked about his
experiences in Viet Nam. I know other vets who still suffer nightmares and
trauma from that war. One man I know loaded body bags onto helicopters and he
is still haunted by it.
There
are also the sacrifices of the families of the veterans that is important for
me because it is personal. They are also people who we honor today, for they,
too, give up much. I have never regretted growing up an Army brat. We moved about
every 11/2 – 2 years and there were minuses to that but there we pluses too, so
I don’t really think of that as a sacrifice. The greatest sacrifice for me came
when my father went off to war. I was about 11 or 12 years old and we moved to
be close to my mother’s parents. My Dad went to Viet Nam for a year. Shortly
after he left, I got sick. I woke up every morning with terrible stomach aches.
I remember my mother hauling me off to the Army hospital over and over again. I
give her a lot of credit for believing me when I cried and said it hurt, but
the doctors would examine me and say they couldn’t find anything wrong. This
went on for quite a while, finally one very wise doctor asked my mother what
had been going on in our lives. He said, I think I know what it is and he gave
me medicine. I took the first dose and for the first time in a long time my
stomach ache stopped. He gave me a tranquilizer and told my mother that I
missed my father and was so worried about him that my stomach knotted and I
could not physically release it without help. My father and mother took it for
what it was, a sign of my deep love and care for my dad. It is not just the
vets who lay down their lives, but I hope today we can also honor the families
who live with the fear, who miss their loved ones, who watch and wait at home.
George:
It is important to remember what people have sacrificed for I hope it is
a reminder that what is important and what we have has at times been costly.
And when we remember the cost, it reminds us that we need to stay alert and
keep vigil to protect the ideals and freedoms we cherish. But, I must admit
that when we started planning this service I was very uncomfortable. I think one of
the hardest things for me at the moment is seeing how divided our country seems
to be on so many issues, and if you are on the opposite side of another, your
patriotism and love of country are called into question. And sadly, this tactic
of divisiveness has now even carried into the church, where, if you do not
agree with me, your faith and love of God are demeaned or questioned. I wish
more people would truly heed Paul’s statement in I Cor. 13 where he says, “Love
is patient and kind. Love never insists upon its own way.” And where Paul
says, “Today we all see dimly,” someday we will see clearly, but not always in
the present. Even more, I wish people could see that
sometimes people have the same hopes and dreams, the same values and goals, but
simply come to different understandings of how they seek to achieve them. For example,
I hope that those who say they support our troops realize that it is much more
than simply saying I think they are heroes! To support our troops may mean we
commit to them for an extended period of time, especially if they have
experienced combat. I knew someone who had gone to Haiti when we were asked to
help with the civil unrest. When he returned, I was asked to talk with him,
for he was wrestling with what he had experienced. It was hard for him to
share what he had witnessed and lived, even with his wife who was also career
military. He said, “Can you imagine watching people who are so needy that they
were willing to walk across burning trash, to endure burn blisters on their
feet, so they can go through our garbage in hopes of finding some food or
something they could sell, or use? This was life for these people.” He went
on, sharing, “I built a relationship with an eleven year old boy, who I could
help while I was there. I could give him some food, or something warm to wear
in payment for odd jobs he did for me. But now that I have left, I know he has
no one to look out for him.” The wife said, “Send him a gift. Send some food,
or a jacket or a pocketknife.” He got angry and said, “You don’t understand.
If I help him it would be the worse thing I could do for him. He is small, and
all it takes is for a bigger child or a gang to know he has something of value
and they will beat him up and take it away. That’s the frustration. Even
though I want to help and do something to make his life a little better, there
is not a thing I can do.” So the question for me is, how do we, as family,
friends and concerned citizens, show our support for those who have often faced
life in ways we will never see and maybe even understand? Will they have to
live alone with what they saw and feel, or will we really support them, even in
and especially in their hurt, when they return?
What does
it mean to be patriotic and be supportive of our troops? I must admit, I can
understand why some people believe that if you say anything negative against a
war, you are undermining the moral of the troops and creating distress among
their families. I was in the Army during the Viet Nam War, although I did not
have to go to Viet Nam. Obviously, it was a very unpopular war. What I
remember is when I was discharged from the Army and went back to college, I did
not tell very many people I had been in the service. I didn’t say anything,
because some how you were made to feel if you were a part of the Military this
war was your fault.
Also, when
you protest, you are sending a message that is very difficult to hear for the
family of the troops. How do you tell a family member that their child,
husband, wife, mother and father died for no reason and expect them to accept
this? You are telling me I have lost the love of a person who was central to
my life and their sacrifice was for nothing. How can you expect that a family
can experience the long absence of someone they love and ask them to believe
that what they are doing and what they are feeling is for something that doesn’t
matter? That your loneliness and anxiety and fear were all for nothing? How can
we expect those who have suffered the greatest losses to emotionally accept
this?
Nancy:
Yes, I can understand this, but
also having watched my father go to war and still having family in the military,
I can say with absolute clarity that I support the military and because of this
I am very anti-war. There has to be a very good reason for a war and it has to
be the absolute last resort for it was my dad who went and could now be my
sister who will be sent. I want there to be people who push our government to
make sure that war is the absolute last choice. I know that they volunteered
for military service and it is part of the job description. They have laid down
their lives for they are committed to the ideals that are the foundation of
this country and they see them worth defending for themselves and the people
they care about. I want to know that anything we do is for the highest and
most important of reasons. If we see that it is not, I do not want my family
or anyone’s family to have to experience what I have. So I really don’t have a
problem understanding how someone can be supportive of the troops and against a
war.
One of the concerns George and I
have wrestled with is how can we honor the sacrifices of our veterans and their
families without glorifying war? I think that Jesus’ words in the Gospel of John
help us do this. “No one has greater love than this, to lay down one’s life for
one’s friends.” We honor the commitment and self-sacrificing service that
Jesus modeled and veterans continue to model today.
George: Listening
to PFC Ed Reeves’ story, reminded me of another man who I admire with my whole
being, because he has emulated the core of what it means to be a Christian and
how a world regains peace. The man was a pilot on the beach landing craft in
the Pacific theater during WWII, a craft like the ones we saw in the movie,
Saving Private Ryan. He experienced similar horrors that were depicted in the
movie. But what I admire most and celebrate is that after these horrendous
experiences that remind us why war may be the greatest of all horrors, the
response of these 2 men and millions more were ones of compassion. Mr. Reeves,
after all he endured wanted to help rebuild what he protected and he adopt two
Korean boys. What an act of caring and compassion, that my friend and his wife
after World War II became missionaries and served in Japan for 32 years. It is
truly the extension of loving your enemies and seeking reconciliation. That is
what is really admirable for me. We are reminded of the horror of the war, so
it is not glorified but also the breadth of the human spirit and that when it
stays focused upon God it can exhibit some of the most incredible acts of love
and compassion imaginable. That is what I hope to learn from them, and what I
honor.
But for me, the real honoring of our veterans and their sacrifices needs
to go even deeper. I remember listening
to a Chief of Police telling us about how we, as the church, are a key to the
health and wellbeing of our society. He said, “You have the ability to go
where people hurt, to enter into lives in ways no one else can in our society.
You can be proactive in trying to bring healthy ways to the living of lives
when you see where brokenness is. He said, “When we, as the police, are
called, it is already too late, for we are called when someone has done
something hurtful and destructive to another. I believe this is a part of what
Jesus is trying to tell us about being peacemakers.
Nancy:
Eirene (ear-wren a), the
Greek word Jesus used for peace when he said “blessed are the peacemakers”
means much more than the absence of violence. It means the same thing as the
Hebrew word shalom. I once did a 10 week study on that one word so it is
a very big word. It basically means wholeness, well-being, not only material
well-being but spiritual and emotional well-being. It includes peace with God
and human harmony.[i]
“ Shalom-makers
are called the children of God because in making shalom they reflect the
same character as God. As Eugene Boring and Fred Craddock point out in their
commentary, being “peacemakers does not connote a passive attitude (“peacekeepers),
but positive actions for reconciliation, [bringing the big concept of peace]
out of conflict and chaos.”
[ii] Shalom
means being proactive in reaching out to the lives of others. When it is used
as a greeting, it means you are wishing another spiritual and physical
wholeness and wellbeing. It means you are wishing them harmony of life. It
also means you are wishing them financial well-being as well. This is what
Jesus is referring to when he calls us to be peacemakers and it is when we are
proactive in doing this that we become the children of God.
George:
Sadly,
wars and conflicts happen when we are not able to bring these hopes to fruition
in the lives of others. As someone said, “If you want peace, work for
justice.” It seems to me that if we support our troops and want to make sure
they do not have to face needless conflict, we need to be the church concerned
about justice. For those who say that the church should not be concerned about
injustice, about unjust laws, about such things as racism, economic injustice, the
quality of life for others around the world, they have missed the point Jesus
makes here about being his followers.
When
troops, just like policemen, are called, it is already too late. I believe we
can all agree – war is a horrible experience. War is a
failure on everyone’s part – no one wins. The church has been called and been
bestowed with a tremendous responsibility and place of honor in our society and
world. We are the people, who work to build the kingdom of God, where there is no
more injustice and where love governs all.
When we
realize what others have done and are willing to do for our benefit and
wellbeing, the question becomes, “What are we willing to do for the ideals they
have laid themselves on the line for, what are we willing to do to achieve the
real goal of peace?” What are we willing to give our lives to, to make this
world a better, more peaceful, more loving place in which to live? What is
bigger and beyond ourselves that we are willing to take responsibility for and
give of ourselves to see it happen? To use Jesus’ words in John:
What are you willing to lay down your life for? I believe with my whole being, whether it is my
response to Jesus, or my call to honor those who have given of their lives for
the high ideals of life, that if I want to truly honor and support them then I
must be willing to work for those ideals and goals which they strove for and
gave themselves for.
Nancy:
Today we honor those who have given
of themselves, this is what we want to remember and celebrate this Veteran’s
Day. It is called Military Service, for us the emphasis today is
on service as we recognize those who were willing to give their lives toward an
ideal that blesses life for us all. Surely, we can all agree on this and use the
sacrifice of our veterans and their families as an inspiration to now work with
all our abilities to make this world a world of peace in its Biblical
definition, where we, as the children of God, seek shalom for everyone.
It calls us to a commitment that will stay with us our entire lives, a
commitment to serve as peacemakers.
GEORGE & NANCY TOGETHER: Let there be peace, shalom,
on earth and let it begin with me. Amen.
[i]
Geoffrey W. Bromiley, Theological Dictionary of the New Testament: Abridged
in 1 Vol. (Grand Rapids: Eerdmans Publishing, 1985), p. 207-211.
[ii] Fred B. Craddock, and M.
Eugene Boring, The People’s New Testament Commentary (Westminster John
Knox Press, 2004), p. 28.
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